Are Christians Persecuted in America?


Kudos to K.A. Ellis, a Ph.D. candidate at the Oxford Centre for Mission Studies. Her recent article in Christianity Today demonstrates a thoughtful and insightful response to the oft-repeated question of whether Christians in the U.S. are “really” suffering persecution.

persecution-american-flagEllis points out that Christians around the world—including those in hotspots like Syria and the Middle East—believe that Christians are being persecuted in the United States. The sub-title of her article is, “If our overseas brothers and sisters say we are, then we probably are.” The sub-title itself offers a compelling argument. Christians in the Middle East operate on the assumption that all who desire to live a godly life in Christ Jesus will be persecuted (see 2 Tim. 3:12). The response of these overseas Christians demonstrates the New Testament reality that the body of Christ identifies with the suffering of other Christians (Heb. 13:1-3). On this point, Ellis concludes,

“When persecuted Christian leaders overseas warn about how seriously US Christians are marginalized, it’s time to listen.”

Ellis further points out the undeniable reality that persecution looks radically different in Nigeria, Vietnam, and China. Certainly, the degree of suffering in the US is less intense when compared to these Christians in other areas. But that fact alone is no proof of the absence of persecution in the US.

Christ taught his followers from the beginning that persecution would include mere insults:

“Blessed are those who are persecuted for righteousness’ sake, forutheirs is the kingdom of heaven.

“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account” (Matthew 5:10-11, ESV).

Finally, Ellis argues soberly about how quickly societies can flip from tolerant to intolerant. It would be naïve to think that persecution can’t happen “in America.” Of course it can. It has. Baptists and others were persecuted in the early days of American history.  And Christians today are in the crosshairs of many cultural leaders.

Further, as I point out in my upcoming book, persecution does happen now in America, but it simply does not get reported as such (for predictable reasons). Churches are burned. Christians are shot and killed. House churches are targeted. And Christians are losing jobs… all in America. Yes, Christians in America are really being persecuted.

So, Christians ought to hear the sober conclusion Ellis reached:

“This is not a cause for despair. We may never experience what the global church faces, but it teaches us that the culture cannot despise us more than we can love its people… Our true goal is perseverance and faithfulness in showing forth the kingdom of God.”

Should Christians Flee Persecution?


In June of 1982, The Clash released (on Cassette) their only song to reach #1, the punk rock classic, “Should I Stay or Should I Go.” The song was neither toward nor about anyone in particular. Its staying power rests on its ability to speak to so many situations in general. It even speaks (in general) to a question that Christians must answer in relation to persecution: When should the persecuted stay, and when should they go?

Persecution Stay or GoIn one instance, the Apostle Paul agreed to be hidden in a basket and clandestinely lowered out of the city in order to escape the persecution awaiting him (2 Cor 11:31-33), while, in yet another instance, this same Paul refused to leave prison even after the guards told him he was being released (Acts 16:35ff).  How did he know when to stay and when to go?

This question plagues ministries today who seek to help our persecuted brothers and sisters around the world. In the latest issues of Christianity Today, Kate Tracy explores this very question in relation to the work of Barnabas Fund in Sudan. Since 2012, Barnabas Fund (a non-profit ministry based in the UK which helps persecuted Christians) has committed a sizable portion of their budget to helping suffering Christians escape intense persecution in Sudan. Presently, they are working to free 3,400 Christians from Islamic Sudan.

The article notes the problem which arises through such extraction efforts. Lisa Jones, executive director of Christian Freedom International, says, “History has demonstrated that sometimes you end up creating a market for the problem.” Her point is that paying others to help Christians escape builds a market for holding Christians captive to the point that they want to escape. Christians become a commodity to be traded. While those who are redeemed obviously benefit by gaining their freedom, those not redeemed suffer a worse fate than before, as opportunists will always kidnap, torture, and oppress more Christians in the hopes of getting more money for their release. It makes for a difficult dilemma.

As The Clash note in their song,

If I go there will be trouble,

And if I stay it will be double.

There is no easy way to make the call. Should the Christians stay or should they go? Should Christian ministries help them leave or implore them to stay? The Bible gives no direct, one-size-fits-all solution. In Matthew 10:23, Jesus tells His followers to flee to the next city when they are persecuted at home. Yet, in many other contexts, He teaches that His followers must endure persecution—and are even blessed when they do so—on account of Him (cf. Matthew 5:10-12; Matthew 24:9-14).  The point seems to be that a Christian may either stay (to endure as a witness) or flee (to spread the gospel, as in Acts 8), but whichever decision is made, it must be made by faith, not fear. It must be made out of love for Christ, not fear of torment.  There is no fear in love, for perfect love casts out fear (1 John 4:18). Fear cannot be the motivator because cowards have no place in the kingdom of God (Rev. 21:8).

Gloriously, Christians past and present have displayed an invincible faith in the face of terrible suffering. It is not our place to judge the motives of those who flee by faith. As Todd Daniels says, “It’s not our decision as American Christians whether Christians in persecution choose to remain or flee.” Instead, we must remember both those who stay and those who flee to the next city, ministering at least through our prayers so that they will endure to the end.

The CT article closes with this powerful image from a Christian in Egypt who struggles with whether to stay or to go:

“We live in Egypt today with hearts full of peace and joy, realizing that even as we are on that boat, in the middle of the dark night in the middle of the high waves, Jesus will…show up walking on the waves.”

 

 

What Should a Christian Think About 2016 the Movie?


 

Reviewing the various articles about 2016: The Movie leaves one wondering what we ought to think about Dinesh Christian Post Christian ethics 2016 movieD’Souza’s recent portrayal of our President.  NPR thinks it’s the work of a Right-Wing political hack (which D’Souza is not. He is a principled conservative with a compelling argument, whether he is correct or not).

ABC News thinks the movie is disingenuous. Rupert Murdoch gives it a big thumbs up. None of the criticism was unexpected.  But what was unexpected by the movie makers was the cold shoulder the film has received from Christian media outlets.

According to this report from the Christian Post, outlets like Christianity Today and World Magazine have avoided coverage of the movie so as to avoid appearing partisan.  I suppose I agree with the tenor of that position, but I would say also that it would be nice to appeal to reason and, thus, transcend either political party.

In other words, each political party would try to manipulate the position of a Christian news agency–either to minimize their influence or maximize their appeal for political purposes. I am not sure that voluntary neutering is the answer to that dilemma. It seems to me that the film should be critiqued on the basis of the strength of its argument.

I’m curious what others are thinking about the movie. I thought there were a few elements which were over the top–such as the assertion that there may be a United States of Islam. Honestly, I can’t see there being enough cooperation between the states mentioned for that to ever happen–much less that it would happen in the next 4 years.  Little exaggerations like that, I found distracting.

However, the movie overall offered a compelling narrative of the life and mission of President Obama. Claims that the President is a Muslim have always seemed too artificial. D’Souza does a good job of presenting his case for President Obama seeking to fulfill the dreams from his father concerning an equalizing of third world nations with western powers.

Have you seen the movie? Should Christian news outlets review it? What were your thoughts about the movie?

 

CT Catches Up With Us on Immigration


You will be glad to read this article from Christianity Today.  Basically, it says that our position on immigration should be heard.  As you read the CT article, you will hear many of the concerns which I wrote about not so long ago.  Several of you mentioned to me that you read and enjoyed the article I posted on immigration.  So, I thought you would be glad to know that Christianity Today has finally come around to our way of thinking.  (At least, the author of the article has).  The CT article is a clear and helpful outlining of the true scope of the immigration problem.