Preaching and Persecution Simply Explained


As noted in the first part of this article, Christ taught His original followers that persecution would continue on account of Him (Mat 5:10-12).  We have seen that the presence of Christ provokes persecution now just as it did when Christ walked the streets of Jerusalem (and was eventually nailed to a cross). What we shall consider further in this article is what the presence of Christ means.

Preaching persecution Christ KingdomAt minimum, the presence of Christ means that Christ is present with His people in the fullness of His identity. He is not present as we want Him to be. He is present as the true person He is. Christ exists as the Son of God without reference to our preferences. He is who He is. He will not be someone He is not.

Returning to Matthew, we see that Christ is present in the gospel as Himself—namely, as the king of heaven and earth. In preparing their readers for studying Jesus’s Sermon on the Mount, well-respected New Testament Scholars Davies and Allison explain it this way:

   Before Jesus utters his commands, the reader has been informed—by OT prophecy, by John the Baptist, by God, and by the devil—who he is: the Messiah, the Son of David, the Son of God . . . .  This Jesus, therefore, by virtue of his identity, must speak with authority and make sovereign demands.  The obligation to obey the commands of Mt 5-7 is grounded in Christology, in the person of Jesus.  Matthew sets up his gospel so that one may first recognize Jesus’ unique status and then heed his commandments.[1]

Jesus is King of heaven and earth (Matthew 28:18-20). So, when we say that Jesus is present in the church, we say that the sovereign Jesus is present with claims of kingdom authority and demands for obedience.

The Gospel of Matthew ends with Jesus saying that all authority in heaven and on earth has been given to Him. No one overrules Jesus Christ. And, in fact, Jesus gives His followers the commission to make disciples of all peoples, and part of the disciple-making process is teaching people to obey everything Jesus has commanded (Matthew 28:18-20). Such authority means that Jesus is king.

True to being a king in the God-intended sense (see Deuteronomy 17), Jesus established the righteousness of God on earth. Jesus the King still demands all men everywhere uphold the righteousness of God.  So, where Jesus is present, there is also a demand to uphold the righteousness of God. It isn’t simply a demand to obey; it is a demand to obey which is backed with authority from God.

Indeed, this startling dynamic is the thing which surprised people in Jesus’s day. At the conclusion of the Sermon on the Mount, the people were amazed that Jesus spoke with such authority, rather than speaking as merely “a good teacher” (Matthew 7:28-30).

The presence of Jesus is the presence of a sovereign king making sovereign demands. His is not the presence of merely a good moral teacher. When preachers preach Christ, they present before their hearers a king making sovereign demands with implications for eternity. The stakes could not be higher, and the claims could not be greater.

The point is that Christ has come as a king establishing the righteousness of God. There is no other Christ. Such a Christ is offensive to fleshly indulgence. He sounds restrictive, audacious, and even oppressive. His claims of eternal reward or damnation—all or nothing depending on relation to Him—are simply unbearable apart from faith. On occasion, the weight of the matter will so overwhelm the unbeliever that he will seek to silence the man or woman who carries the message. That is preaching and persecution simply explained.


 

[1]Davies and Allison, Matthew: A Shorter Commentary, 64.

Is God Always on Israel’s Side? (Part 2)


Earlier, Acts 13:32-39 was quoted, but not in its entirety. When the complete quote is included, we see that the early church Dreidel God Israel Christ Kingdom landproclaimed more than the fact that Christ is the fulfillment of Israel, He is the realization of the Son of God. As such, Christ is also the fulfillment of the kingdom. So, Acts 13:34 offers this prophecy from God about Jesus: “I will give you the holy and sure blessings of David.”

Talk of David in the Bible is always significant because David represents the fulfillment of Old Testament Kingdom promises. David is the prototypical king of Israel. This prophecy fulfilled in Acts 13 is an acknowledgement that Jesus has come as the King of the Israel of God.  Thus, our contemporary over-emphasis on the national entity of Israel is a diminishing of the glory of the eternal kingdom which has already begun for God’s people in Jesus Christ.

The issue of emphasis in the New Testament is not national, nor ethnic, and it isn’t even about a parcel of land; the issue is Christ the king and His kingdom people who are “in him” by faith.  There is still a future fulfillment in Christ at the consummation of His kingdom, which brings about the new heavens, a new earth, and a new Jerusalem from above.  So, the Apostle Paul was able to speak of a new reality in Galatians 6:15-16,

“For neither is circumcision anything, nor uncircumcision, but a new creation. And those who will walk by this rule, peace and mercy be upon them, and upon the Israel of God.”

Clearly, the Apostle Paul makes Christ’s faithful out to be the true Israel of God. The reason is that those born again are “in Christ.” Those in Christ are in the true Israel of God. They are the fulfillment of the kingdom promises of the Old and New Testament.  Thus, the Apostle Peter would say of us who are in Christ,

1 Peter 2:9, But you are a Chosen Race, a Royal Priesthood, A Holy Nation, A People for God’s own Possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; for you once were not a people, but now you are the people of God…

The people of God—God’s Holy nation—is not Israel, but us who belong to Christ. The kingdom belongs to Christ and to those to whom He gives it. Jesus died the “King of the Jews,” and when He rose again and ascended into heaven, he guaranteed a new future which inextricably sewed heaven and earth together into a new reality which He will complete on His return.

Star of David Israel Nation Christ KingdomNotice the significance of each point in 1 Peter 2:9. Christians now are the “chosen race,” first mentioned in Isaiah 43:20.  Christians are now the “royal priesthood and holy nation” of Exodus 19:6.  [Yes! Christians are the nation of God’s favor.] Christians are now the “people for God’s own possession,” mentioned first in Exodus 19:5. In short, Christians are the children of God, the chosen for His kingdom.  Thus, no one [including Jews living in the land of Israel]—no one can come to the Father except through His son, Jesus (John 14:6). Christians are those who have thus come to the Father.

The original covenant promise from God came to Abraham. It was through Abraham that Isaac (the child of promise) and Jacob (the father of the 12 tribes of Israel) came about. The faith of Abraham is completed in the coming of Jesus Christ. So, again, Paul the Jew would say, “Therefore, be sure that it is those who are of faith who are the sons of Abraham” (Galatians 3:7-8). “So, those who are of faith are blessed with Abraham, the believer.”

From the beginning, Abraham was to serve as a light to the nations, and, in Abraham, all the nations of the earth would be blessed. They were originally blessed through the light of Abraham’s offspring–Israel, which shone (in varying degrees of darkness) until the arrival of the true Israel of God: God’s only begotten Son, Jesus. Now that Christ has come, everything has changed into a glorious reality of his eternal kingdom.

If you belong to Christ, you are Abraham’s descendant, an heir according to the promise (Galatians 3:29).  If you are in Christ, “You have come to Mount Zion and to the city of the living God, the heavenly Jerusalem…” (Hebrews 12:22).  In short, all the promises of God (including those in the Old Testament) are “yes and amen” in Christ Jesus.

To Be Continued Again? What about the future of national Israel? Stay tuned.

(In the meantime, you may want to read, “Is the Holy Land Really Holy?”)

Out of the Mouth of Babes


I have a video linked here which demonstrates that the Lord establishes strength out of the mouth of babes and infants.  This little girl, Hannah, speaks the truth.  She also displays the fruit of a family which has reared this child in the nurture and admonition of the Lord. 

I post this video today because it is a very healthy reminder that the Lord has not finished his work on earth just yet.  Our church lost a great man yesterday.  Otis Ray Ratliff passed away at the age of 95.  Today, we have a little less salt on the earth and a little less light in the sky around us; yet, God is not finished building his kingdom.  Be encouraged by this little girl–and the future of Christ’s kingdom for His people.