The Apostle Paul was once set free from prison, but he wouldn’t go. Paul did not leave from the jail which held him in Philippi until he had first asked for the magistrates to come to him in person (Acts 16:16ff.). Why the unnecessary stay?
Students of the New Testament recognize the Apostle Paul as a man seriously concerned with justice and righteousness. Ultimately, the righteousness of God was Paul’s motivation for life (Rom 5:20-21). Throughout the New Testament, God’s justice expects justice from men, too. So Paul conducted a bit of a “sit in” until justice was served.
In addition to suffering persecution for the cause of Christ, Paul and Silas also suffered injustice from the Roman rulers. Paul undoubtedly desired for the magistrates in Philippi to become Christians. His faithful testimony before authorities in the book of Acts proves his desire to see pagan rulers converted. More proof of Paul’s desire is found in his admonition to the Corinthians (1 Cor 9:22): I have become all things to all people, that by all means I might save some.
Nevertheless, Paul made a specific point to force the righting of a wrong in Philippi. Luke records the incident (Acts 16:37):
And the jailer reported these words to Paul, saying, “The magistrates have sent to let you go. Therefore come out now and go in peace.” But Paul said to them, “They have beaten us publicly, uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now throw us out secretly? No! Let them come themselves and take us out.”
The magistrates were alarmed by the report that Paul would not leave (v. 38). They showed up in person to apologize to Paul and Silas. They then asked Paul and Silas politely to leave the city—which, of course, they did, with no further incident.
Christians today may justifiably follow the pattern of Paul and call our governing authorities to account for injustice. As Christians, we sometimes will sense an obligation to hold non-believers to the standard of justice which they themselves have set. In Philippi, a Roman city, it was illegal to beat and imprison a Roman citizen without a trial. Paul and Silas called the magistrates to own their wrong actions.
The gospel was new in Philippi, and Paul was its most celebrated advocate. If he were treated as a criminal, then, perhaps, the other Christians would be viewed with suspicion. Paul was likely taking his stand (or keeping his seat in prison) for the sake of the gospel, the church, and the corporate witness of all Christians. Because of Paul’s courage and conviction, future generations of believers would have a greater likelihood of being protected by justice.
In the context of 21st century America, Christians will increasingly have occasion to point out injustice. We must think through now how and when it is right to protest wrongs committed against us. Once the apology or correction is made, we must not gloat or glory. Instead, we (like Paul and Silas) should then go about the gospel’s business:
“So they went out of the prison and visited Lydia. And when they had seen the brothers, they encouraged them and departed” (Acts 16:40).