“He who has an ear to hear, let him hear what the Spirit says to the churches” (Rev. 2:7).
I am a football fan. And I am a Christian. Therefore, as any good Christian ought, I cheer for the Saints! The Apostle Paul blesses the churches at Ephesus and Colosse because of their love for the saints. So, it is obviously biblical to love the saints 😉
Last week, the Saints had a very rough time in Seattle. They were barely able to escape being scoreless in Seattle. Part of the problem for the Saints was the noise. The crowd in Seattle sought to break the Guinness record for loudest fans at an outdoor stadium. To do so, they had to exceed 137 decibels. They did—mostly during the crucial seconds the Saints needed for calling plays at the line of scrimmage. Congratulations, Seattle, you broke the record, reaching 137.6 decibels—and registering as a small earthquake on the regional Richter scale.
More importantly, this event is capable of instructing us in a serious theological matter. The Seahawks fans made so much noise that the Saints had to wear specially-fitted earplugs in order to hear plays being called at the line of Scrimmage. Think about that. Earplugs (used for silencing) became necessary in order to hear. The earplugs were necessary so that the outside noise (ambient noise) would not overpower the direct-line speech from player to player. The earplugs were designed to “drown out” the 137.6-decibel flood of Seattle Seahawk sound waves. The plugs filtered the noise to allow the team to hear close, direct-line speech.
All Christians–all saints–need ear-filters such as this. Indeed, one of the primary distinctions between “saints” and “sinners” in the New Testament is that the one “has ears to hear” what the Spirit is saying, while the other cannot hear the word on account of its being choked out by the cacophony of words being shouted by the world.
Richard Wurmbrand, founder of Voice of the Martyrs, spent 14 years in prison, often in solitary confinement. His book, Tortured for Christ, tells of his response to being free. In short, he states that he was most unimpressed with how those outside of prison squandered their freedom by simply making “noise” with their speech. According to Wurmbrand, even Christians squandered their speech on the noise of talking about sports, the weather, and the amusements of entertainment. After solitary confinement, Wurmbrand discovered that very few things in life were really worth talking about at all.
He also offers another telling story about the proper filtering of noise:
In the homes of many Western Christians, hours are sometimes spent listening to worldly music. In our homes loud music can also be heard, but it is only to cover the talk about the gospel and the underground work so that the neighbors may not overhear it and inform the secret police.
Wurmbrand learned the real mechanics of noise and how to use it (like specially-fitted earplugs) to make the gospel more clearly, directly heard. Preachers must learn the same lesson. Unfortunately, many preachers spend too much time seeking to sound like the world (for apologetic or evangelistic purposes) instead of intentionally filtering a focused word for the saints, who are in the world but no longer desiring to be part of it.
With all the ambient noise surrounding us on billboards, television, radio, Facebook, Twitter, Snapchat, Instagram, Pinterest, Netflix, and Hulu—we need Christian pastors who are capable of tuning a message to the frequency of the Scriptures and broadcasting it directly through the crowd noise to ears of those who have an ear to hear.
- Seahawks break Guinness crowd noise record vs. Saints (sbnation.com)
- The Saints wore earplugs on ‘Monday Night Football’ because of Brett Favre (ftw.usatoday.com)