I posted an article a couple of days ago to remind us of the trend in the U.S. toward losing our religious liberty. Today, I want to speak a little more as to why this conversation matters.
From National Archives
I spoke once with a Christian lawyer friend who was arguing with me about the increasing power of the LGBT movement. As a political movement, this group represents an anti-Christian view of sexual morality. The increase of LGBT political power has produced a decrease of religious liberty (florists, photographers, and bakers have all lost businesses because of conscientious objections to same sex marriages).
My lawyer friend was critical of those florists, photographers, and bakers. He made two basic points against my defense of them. First, he said we have the First Amendment of our Constitution to safeguard their liberties. They can fight for their rights in court. Such a fight is a healthy part of living in a pluralist culture under the rule of law. Second, he said, maybe Christians need to suffer a little persecution. If the Lord brings persecution to us, so be it. Maybe it will do us some good.
On the first point, the first amendment is hanging on by a thread. The historic right of dissent is eroding more quickly than Malibu Beach. This erosion of freedom prompted Hobby Lobby CEO David Green to speak out. Recently, David Green made a public appeal for Americans to vote for Donald Trump. Green was not a supporter of Trump throughout the early part of this election cycle. His reason for “politicking” for the populist Trump was tied explicitly to preserving the first amendment to the constitution.
David Green’s editorial in USA Today explains the dilemma of conscience he suffered which led him into a lengthy court battle. Because of his Christian faith, Green has remained ardently pro-life. The federal government told him that he had to provide insurance which covered abortifacients (drugs which cause an abortion) or pay a fine of $1.3 million per day! Adding to the pressure was the fact that Hobby Lobby employs 30,000 people—tens of thousands of families would be affected by whether or not David Green violated his conscience on the matter of abortion.
For Green religious liberty isn’t a nicety. It’s a dividing line between freedom and oppression. Are Christians—and other people of faith—really free to believe fundamental truths about the origin of humanity or not? Sadly, as the Hobby Lobby case points out, Circuit courts are split on the question of religious liberty for individuals and corporations in the public marketplace. The Supreme Court is split, too. The Hobby Lobby Case was decided on a 5-4 vote. And now the death of Justice Antonin Scalia has recast religious liberty votes along the lines of 4-4.
In my opinion, my lawyer friend was too confident about the future of individual freedom. The next president will decide (by his or her Supreme Court nominee) whether the first amendment will stand. I am not overly optimistic that we will remain free to act on our sincerest beliefs about life, God, and marriage. So, my lawyer friend’s first argument is tenuous at best.
Second, this friend seemed almost nonchalant in offering his opinion on persecution. If we Christians face persecution for our beliefs, so be it. We may even deserve it. It will be good for us.
Persecution can be good for the church (in the sense of purifying her), but there is no proof that persecution actually grows the church. Missiologist Justin Long has studied the effects of persecution on the church. His conclusion?
“Church growth is “not strongly” correlated with either governmental or societal persecution. However, Christianity “tends loosely” to change more rapidly (grow or shrink) when governmental restriction is high, and stays relatively stable when such pressure is low.” (CT article)
Consistent with this conclusion, the New Testament testifies both of growing and shrinking churches under the pressure of persecution. The church in Jerusalem grew rapidly (Acts 5:14) after the persecution of Peter, John, and the early apostles. However, after the persecution (and martyrdom) of Stephen, the church in Jerusalem was devastated, with church members being scattered throughout Judea and Samaria (Acts 8:1).
More to the point, though, there is something wrong with a Christian attitude of indifference toward persecution. Persecution is not okay. We don’t “deserve” it. No one deserves to be locked away in poor living conditions for 20 years—missing the growth of children and grandchildren—simply because he believes that Jesus Christ is Lord. It’s not okay to be indifferent to this kind of suffering (which happened to Allen Yuan in China).
It’s not okay for Christians to be rounded up and stretched out in front of a steamroller and crushed to death (as happened in North Korea). I’m sure those who make such an argument would quickly point out that losing a cake decorating account (or even a business) is hardly comparable to being crushed to death by a steamroller. Fair enough. But the distinction is only one of degree of persecution. Once religious liberty is lost, the degree of acceptable punishment against Christians will likely increase. It won’t immediately mean that Christians will be steamrolled in America, but who knows what punishments will ultimately be allowed?
It’s no small thing to suffer the loss of a job, a business, or the opportunity to do business. Essential aspects of living—food, clothing, shelter—depend on vocations like photography and baking. Our Christian integrity is defective if we can glibly or nonchalantly subject brothers and sisters in Christ to suffering.
Sure, Christ may bring intensified persecution to Christians in America. Indeed, it may already be happening! It could get even worse. But let’s at least put up a good fight for freedom.
Whatever we surrender today becomes normal tomorrow. If we quietly allow the first amendment to be flushed from American history, thus ushering in a greater degree of persecution against Christians, then we will be guilty (at least partially) of causing our own children and grandchildren to suffer. Future generations will have less access to so many great truths which we have taken for granted.
We may lose, but God give us the strength at least to fight so there is a record of our faithful resistance to tyranny.